Brett Tilford

Last weekend I was in the Christmas production for Gateway Church in Southlake, Texas singing a portion of the song Inescapable Day. The musical was an adaptation of Charles Dickens A Christmas Carol with a more overt evangelical Christian slant worked in. The quality of the production was top notch and I thoroughly enjoyed working with the team there. It was clear that they truly loved God and people.  Another thing that struck me was that the team was absolutely committed to making this more than just a good show.  They wanted the power and love of Jesus to shine through and really weren’t interested in getting glory for themselves.  That’s unusual among people who stand on stages alot.  If you’re in that area and need a good Church I would highly recommend Gateway.

Postmodernism. I approach this subject with much fear and trembling for two reasons. First, because it is such a broad movement spanning 500+ years and effecting every level of society. Second, because people are all over the map on their opinion of it, with views ranging from “I have no clue what you are talking about” to “postmodernism doesn’t actually exist” to “postmodernism = relativism.” Having said that, I think it’s worth trying to explain and wrestle with because if it is true, I think it has profound implications for the world and our lives. So here goes my feeble attempt.

In the modern era logic, science, and the idea of “pure reason” were in. Philosophers spent most of their time reasoning and deducting. Scientists were objectively experimenting. Newton was forming his solid and unchanging “laws” of the universe and the gospel was boiled down into “four spiritual laws” as well. Religion was on trial for claiming “super” natural phenomena. Theologians were systematizing their theology. The arts were struggling to be taken seriously. People like Spoch were highly respected: rational and unemotional. “Don’t give me any experiential mumbo jumbo” was a phrase you might hear some wise person utter. We loved shows like Dragnet, with agent Joe Friday saying “just the fact’s ma’m, just the facts.” The great thinkers and writers of the day were confident that we were creating a better world. At the turn of the 20th century a popular saying was “every day, in every way we are getting better and better.” Science, technology, and reason would lead us there.

However, two world wars and a great depression were enough to begin the eroding of peoples faith in the modern experiment. Was the world really getting better and better? Was there even such a thing as “pure reason” or being truly “objective”: the way the scientist claimed to approach his experiment or the philosopher claimed to arrive at his deductions. Some people began to think these premises might be questionable, and it followed that the idea of something “after” or “post” modern was birthed. These were people who lived through the modern era, and experienced it so deeply that they were changed by it, and became something else entirely: postmodern. On this basis postmodernity isn’t necessarily “antimodern” or “better than modern” just “emerging from modern.”

In a postmodern world it’s not that logic and reason are out, but are rather taken off their pedestal, and placed alongside story, imagination, and experience in the search for truth. It’s not that science is out, but instead is humbly placed in the context of a very mysterious universe with a very “other” God that we have trouble wrapping our tiny brains around.

The implications for this new way of thinking are far reaching. The arts are being revitalized as a legitimate voice in the search for truth. Mystery is not sneered at, but celebrated. The arrogant humanism and individualism (think of our hero’s spock or the lone ranger) that modernity birthed are being replaced by a profound sense of “we” and a desire for relationship and community. Science is one of the voices, as opposed to the only voice. Supernatural things aren’t disregarded on the spot. The bible isn’t approached the way a skeptical detective approaches a crime scene, but is instead approached in a more relational and humble manner.

In many ways the Wizard of Oz serves as an appropriate metaphor for the rise of the postmodern world. In the story our friend Dorothy becomes the unlikely hero, journeying through an unknown world with imperfect friends. While the almighty Oz (confident, know it all, and loud) is revealed as a fraud. He is, and has been all along, only a humble seeker like them.

I hope this at least gives you a taste of what postmodernism may be. Hopefully it launches you into your own study of where our world has been and where it may be headed.

So today I’m in the mood to tackle some theology. Let’s jump in.

Orthodoxy is generally defined as “right belief.” So, for example you may hear someone say, “Yeah, I’m an orthodox Christian.” Which means they consider themselves to be a “normal” Christian: whatever that means exactly. I have struggled with the term “orthodox” when it’s aligned with Christianity, because it always begs the question… orthodox according to who: the Roman Catholics, Charismatics, Southern Baptists, Episcopalians, the Mormons? Orthodoxy as right belief seems to have fractured the church. Everyone keeps disagreeing, calling each other heretics, and then splitting off as the “true” church, only to have the process repeated on them some years later.

One of the truly traumatic aspects of attending Bible College, as I did, is that you realize there are an awful lot of gray areas out there, places where answers don’t come easily. You find that the clarity of Sunday School is quickly replaced by the uncertainty of a very big God, in a very big world, where very smart and sincere people really disagree with each other over some rather important things.

The more I looked around the more clearly I knew, this isn’t working. Yet, the thought nagged me. If right belief isn’t the thing to identify Christians… what is. I mean if you start throwing right belief out the window aren’t you sort of left with a mess. What else could there be other than wrong belief. I could already hear the apostle Paul scolding me for not holding onto the “true faith.”

I was left hanging.

A few months ago I came across the book “How Not To Speak of God” by Peter Rollins. In it he voices a similar dilemma and then offers a possible solution.

“Instead of following the Greek-influenced idea of orthodoxy as right belief, these chapters show that the emerging community is helping us to rediscover the more Hebraic and mystical notion of the Orthodox Christian as one who believes in the right way- that is, believing in a loving, sacrificial, and Christlike manner. The reversal from ‘right belief’ to ‘believing in the right way’ is in no way a move to some binary opposite of the first(for the opposite of right belief is simply wrong belief); rather, it is a way of transcending the binary altogether. Thus orthodoxy is no longer (mis)understood as the opposite of heresy but rather is understood as a term that signals a way of being in the world rather than a means of believing things about the world…

Orthodoxy as right belief will cost us little; indeed, it will allow us to sit back with our Pharisaic doctrines guarding the ‘truth’ with the purity of our interpretations. But orthodoxy as believing in the right way, as bringing love to the world around us and within us… that will cost us everything. For to live by that sword, as we all know, is to die by it.”

Wow.  Obviously some huge implications.  I think it’s worth wrestling with.

I was schooled in the art of leadership that said “vision” is a leaders most potent weapon. A vision brings clarity to your organization. It says, “this is who we are and this is where we’re going.” At the same time it informs your people who you aren’t, and what you will not be doing. Vision is what infuses life and passion into your organization. If your organization were a rocket, vision would be the fuel. As Bill Hybels, Senior Pastor of Willow Creek Church, so eloquently writes, “vision is painting a preferred picture of the future that inspires passion.”

For a long time I was a vision maniac. I wanted to know my vision and I wanted to know your vision. It was normal for me to ask human beings, “so, what’s your vision?”

However, over the years my faith in the power of a vision has faded.

I think this has been for a number of reasons. First, there were times when I would actually put my vision down on paper, only to reread it months later to find that I had lied. Some of the vision we had pursued, other parts had faded for one reason or another: wrong timing, failure to get buy in, but probably the most popular reason was that a huge portion of it simply wouldn’t work. This sounds like a complete disaster, but to my knowledge it really wasn’t. In fact I never had a team member come up to me and say, “Hey, remember that vision talk you gave a few months ago? Do you recognize that the thing we are doing now is different in significant ways?” It was almost as though, despite what every book on leadership taught, we were guided by something other than what was written down as our “organizational vision.”

So where exactly does this leave us as people and organizations? If a rousing vision isn’t the fuel for our rocket, what is?

Honestly, I don’t have a good term yet, but I’m thinking of “it.” “It” is that thing that just oozes out of a leader and his/her organization. They don’t have to talk about it or write it down. It’s simply who they are, and who their organization becomes.

For my youth ministry “it” was these things: organic and relational. Whatever we did had to flow from those things. It didn’t matter what was written down on as our vision. If it didn’t line up with those things… somehow we knew, “this just isn’t us.”

Another example of this inner guidance is my current company Fuor. We don’t actually have a vision. In the early days I kept asking “what is our vision, what is our vision, what the heck is our vision?” All the guys would just kind of look at me, hang their heads, and keep silent. I wanted clarity, by golly! I wanted to know all the details of what we are going to be about. But, you know what I’ve realized? We don’t know those things and that’s okay. However, mysterious as it may sound, when I start thinking about Fuor these ideas and concepts just come to my mind. We are all about quality and creativity. Whatever we do is going to be the best. Nothing second rate. Also, we can’t stand boredom, so it has to be creative and interesting. Right now “it” is primarily channeled into designing and developing websites. But, you know what? That may change. Building websites doesn’t best describe Fuor. Creativity and Quality does.

So what about your organization? Don’t tell me your elaborate plans for the future. Don’t try and pump me up with your word pictures.

Just describe to me your “it” and that should do the trick.

I have a hunch that “it” goes by another name called “core vales.” But that revelation has only now come to me as I write this post, so I’ll have to think it through.

More on this topic to come. I think we are on to something here.